#Igbo #Calendar

Igbo calendar

Igbo Calendar

Date	Day	Igbo Market Day

Chi

In Igbo spirituality, Chi-Ukwu (Chukwu) is the Supreme God, the ultimate source of all existence. Chi refers to deities that serve Chukwu and act as intermediaries between humans and the divine. Chukwu and Chineke are the creative forces that gave birth to everything in existence. In "everything," Agwu is the first son, representing mystery, spirituality, and divine unpredictability. Agwu, in turn, gave birth to "many things," signifying the expansion of creation. Path to Divine Perfection: Any being that attains divine perfection automatically becomes Chi (a god). Every person has the right to choose any Chi as their guide, through which they can communicate with Chukwu. However, if one achieves perfection in everything, they transcend intermediaries and can communicate directly with Chukwu. Cycles of Existence: 1. Reincarnation (Ibia Uwa) – The continuous movement of the soul from one body to another in different lifetimes, seeking spiritual perfection. The same spirit inhabits different bodies. 2. Rebirth (Ino Uwa) – The reappearance of a departed soul in the same body, with the same traits, attitudes, and appearance. 3. Remigration (Iwa Ehe) – When a departed body reappears without a soul. These beings resemble their former selves exactly but live as empty shells, often avoiding contact with relatives.

OduIfa

Odu Ifá Dictionary

Afa Dictionary.html

Igbo Dictionary

Odi Combinations

Afa Words	Igbo Meaning	English Translation	Audio
Aka (Aka) Nabo	Oso	To run (i.e., to escape)
Aka Akwu	Ndi ichie	Ancestors
Aka Aghali	Anụ	Meat = blood sacrifice
Aka Ete	Alusi iwe mmili	Alusi (force) that owns a body of water or river
Aka Uite or Ogute	Earth-Force of Obu	Earth-Force
Aka Obala	Ana	Earth-Force
Aka Obi	Ekugo	Chi = Creative-Force
Aka Ofu	Chi	Evil persons
Aka Ogoli	Ndi Ekwensu	Spirit
Aka Okala	Oya	Illness
Aka Ora	Udo (Inyi)	Life
Aka Ose	Udo	Life
Aka Otule	Ofo	Ofo staff of political ritual authority and power
Aka Otunukpa	Osisi bu oji	The tree that is Iroko
Aka Udi (Udi)	Ana	Earth-Force
Aka Ululu	Ndichie	Ancestors
Akwu (Akwu) Nabo	Ajo Onodu	Bad Condition
Akwu Aka	Ebunu, Nwankwo	Ram, Man born on Nkwo
Akwu Aghali	Anụ	Meat = blood sacrifice
Akwu Ete	Onye Ukwu	Big man = Important person
Akwu Uite (Ogute)	Eri na Uno	Compound, Domestic Unit
Akwu Obala	Ngulu	Court case
Akwu Obi	Efu	Chi (Procreative force)
Akwu Ofu	Iru Uno	To abandon home
Akwu Ogoli	Izu	Meetings
Akwu Okala	Uno	House
Akwu Ora	Aku	Riches
Akwu Ose		Woman = getting ready to harm
Akwu Otule	Ikwe Ekwu	To back off in trade
Akwu Otunukpa	Azu Oji, Obu Ukwu	Back of Iroko tree = Big man; Big hole
Akwu (O) Udi	Onunu, Ana	Big hole = grave
Akwu Ululu	Ndichie	Ancestors
Aghali Nabo	Mma, Ikenga	Knife, Right hand
Aghali Aka	Nwaoke	Male child
Aghali Akwu	Orai, Ogwu	'Medicine'
Aghali Ete	Onye Obo	Revengeful person
Aghali Uite Ogute	Ifie akpado, Igwe	Something handcuffed = to restrain
Aghali Obala	Onye di ocha	Someone light in colour = wicked person
Aghali Obi	Ụkwa, Irere	Legs, to be watchful
Aghali Ofu	Ego	Money
Aghali Ogoli	Watekili	Child
Aghali Okala	Onye ji ulo na ndi Nze, Onyechi etichi	'Nze' man, a titled man
Aghali Ora	Nsọka	Trouble and conflict
Aghali Otule	Etike, Mkpị	Shameful, He-goat
Aghali Otunukpa	Uzu	Blacksmith
Aghali (O) Udi	Alu Ani	Worthless talk
Aghali Ululu	Afiajuaju, Okwu Dafadafa	One section of dual organization of a town, Refusal, Incoherent talk
Ete (Ete) Nabo	Ibide	Sudden incidents, Accident
Ete Aka	Ịfe gbo	Ancient event
Ete Akwu	Nchekwu	Hen
Ete Aghali	Obo	Revengeful and Uncompromising
Ete Ogute (Uite)	Akụkụwa	Three-legged oven
Ete Obala	Ofo	Light = alright
Ete Obi	Ofo mmili	Light over the river
Ete Ofu	Ofo di nma	It is settled (alright)
Ete Ogoli	Iri, Oru nwanyi	Adultery = Woman’s sexual scandal
Ete Okala	Nwanwanyị	Woman
Ete Ora	Ịgba ama	It has been sworn
Ete Ose	A na ruo gị	Kolanut
Ete O (Otule)	Oji	Female child
Ete O (Atunukpa)	Nwanwanyị	Female child
Ete Ululu	Imechi Uzo, Anyasi, Nchekwu Okuku	Closing door = Night, Hen
Odi Nabo	Odafeigo	To misfire
Odi Aka	Ibu	Load = heavy trouble
Odi Akwu	Iwa na ewe	There is anger but do not let it in
Odi Aghali	Ugwa jiko selim	Misfortune falls on me
Odi Ete	Odi egwu	It is dangerous, fearful
Odi Obala	Ana	Earth-Force
Odi Obi	Nnena, Nnemoche	Father’s mother, Grandmother, mother
Odi Ofu	O do go	Peace has been restored
Odi Ogoli	Alusi bu Ogugu	Supernatural force called Ogugu
Odi Okala	Ukwu si ike nani	To stand firmly in full control
Odi Ora	Onon nenu okute	To be in difficulty, angry
Odi Ose	Unu Usee ndo, Ikuku Ndo	To breathe air or wind, Nose
Odi Otule	Nna, Nnanna	Father, Father’s lineage
Odi Otunukpa	Ndi bu Ifite	Dual Association: Ezi and Ifite in-laws
Odi Ululu	Ndi Ikwu Nne	Mother’s patrilineage
Ijite Nabo (Ogute)	Ile kwu nezi	Something standing, outside
Ijite Aka	Ndigbo	Ancient people
Ijite Akwu	Nnekwu nmadu, Ike	'Big man', buttocks
Ijite Aghali	Aka ku age me	Make a bloody offering
Ijite Ete	Alusi	Alusi, supernatural being
Ijite Obala	Anwuli	Happiness
Ijite Obi	Izo si ukwu ike na	You stand firmly on the ground
Ijite Ofu	Chi kela mmadu	The creator of man
Ijite Ogoli	Okwu aburo Okwu	Worthless talk to be ignored
Ijite Okala	Ukwu si ike na	You are in control
Ijite Ose	Chi mmadu	The Chi of a person
Ijite Otule	Atusi bu Udo	Alusi, supernatural being that is called Udo
Ijite Otunukpa	Anwuli dia	There is happiness
Ijite Odi	Ite aguchibido	A happy achievement closed door (secret)
Ijite Ululu	Ikwu Uchu	Mourning, sorrow and tears
Obala Nabo	Oma Agu	Forest Difficulties
Obala Aka	Ife bia ju abia je	Something about to occur
Obala Akwu	Oga bu aya abia	Coming with war or trouble
Obala Aghali	Ife aja ji nma gbuo	Something to be slaughtered
Obala Ete	Ife mme	Bloody sacrifice
Obala Ute Ogute	Dibia, Agwu	Traditional doctor, Agwu
Obala Obi	Oga medili	May he heal
Obala Ofu	Mmany	Any alcoholic drink
Obala Ogoli	Eche Nti	Do not turn deaf ears
Obala Okala	Awo	Medicine
Obala Ora	Ife ga naara	That which was made
Obala Ose	Ogu awo	Medicine that was made
Obala Otule	Ogu awo	Medicine with common-sense
Obala Odi	Eche Nti	Do not turn deaf ears
Obala Ululu	Ogwa kwapu ife ojo ona alo	Put aside the evil he is thinking, to stop evil thinking
Ofu Nabo	Ibu Afufu	To suffer
Ofu Aka	Igbanarigo	You have escaped = to escape
Ofu Akwu	Nzuko, Ofo	Meeting, forest
Ofu Aghali	Ife aja fe mme	Bloody sacrifice
Ofu (Ijite) Ogute	Okwu ni mero isi	Worthless talk
Ofu Ete	Uru	Sorrow, grief
Ofu Obala	Mmanya	Bad journey, unsuccessful business
Ofu Obi	Ajo ije	Worthless & troublesome individual
Ofu Ogoli	Osaka
Ofu Okala	Nkwu ojukwu	Palm tree called Ojukwu
Ofu Ora	Okooki	Dry season
Ofu Ose	Ili Nsi	To eat poison
Ofu Otule	Afufu dia	Suffering is there
Ofu Otunukpa	Ili ite ife	Gaining good things
Ofu Odi	Alu eme	Abomination occurs
Ofu Ululu	Igbanarigo	You have escaped = escape
Obi Nabo	Igba ezi Nje	To re-appear, twice
Obi Aka	Ije	To go
Obi Akwu	Populace, gathering of people
Obi Aghali	Anaa ecre	They are walking on tip-toes = to be careful
Obi Ete	Okuku	Chicken
Obi Obala	Oga di nma	Will be well = to be well
Obi Ofu	Oburo Okwu	Not important talk
Obi Ogoli	Oburo Okwu dimkpa	Not serious talk
Obi Okala	Iladi	A bed is in there
Obi Ora	Ife atuko atuko	Talk was to me
Obi Ose	Awo	A sacred word
Obi Otule	Ndi Nje	Stranger(s)
Obi Otunukpa	Ona dia	Talks will end well (concluded)
Obi Udi	Ili ite	Gaining something = to gain something
Obi Ululu	Akwa	It is coming, crying
Ogoli Nabo	Osaaka	Worthless, destructive
Ogoli Aka	Ozu ga gwu	Death will occur
Ogoli Akwu	Ounu	Taking away things and denying
Ogoli Aghali	Ndi aka ekpe	Ill-luck persons
Ogoli Ete	Ogu ọtụ bụte-bute na ede ka Ife Igwe	Stomach illness
Ogoli Ijite (Ogute)	Alusi bu Ogugu	Alusi - being called Ogugu
Ogoli Obala	Ozu	Corpse
Ogoli Obi	Nwa Nwanyi	Female child or girl
Ogoli Ofu	Oye	Oye day
Ogoli Okala	Inyanyi	Woman
Ogoli Ora	Inya Oku	To warm fire = illness
Ogoli Ose	Na Anyasi	At night
Ogoli Otule	Ka Akiko	Tell story
Ogoli Otunukpa	Female child, girl
Ogoli (I) Odi	Ife nwe duaka na utwu	In big trouble
Ogoli (I) Ululu	Onye ga kwa Ozu	Someone who will mourn
Okala Nabo	Ife anazo azo	Something struggled for
Okala Aka	Oso	Run
Okala Akwu	Ife lie	Accident
Okala Aghali	Anu	Meat
Okala Ete	Akpu	Kapok tree
Okala Ijite (Ogute)	Nze	Ozo man
Okala Obala	Awuwo	Blackmail, tricks
Okala Obi	Okwuego	Has said = decided
Okala Ofu	Mmanya	Alcoholic drink
Okala Ogoli	Ndi okala ogoli	Worthless and useless person
Okala Ora	Ju	To refuse, disagree
Okala Ose	Ase	Avoidance, respect
Okala Otule	Ezigbo okwu	Good talk, truth
Okala Otunukpa	Ita Awuwo	Blackmail, tricks
Okala Odi	Isu Ikpem	Watchfulness
Okala Ululu	Itwa Njo	To remove evil
Ora Nabo	Ose aka	Villain
Ora Aka	Je nara	Go and pay the fine
Ora Akwu	Ife Nso	A ‘taboo’ = an avoidance
Ora Aghali	Umunna	Patrilineage
Ora Ete	Anya mmiri	Tears = weeping
Ora Ijite	Ndịiche Umunna	Ancestors of Patrilineage
Ora Obala	Ekweunke	Evil Force
Ora Obi	Nwanne	Relations through mother
Ora Ofu	Nwanne	Relations through mother
Ora Ogoli	Wataiki	A child
Ora Ose	Wataiki	A child
Ora Otule	Nwa Okpala	First male son
Ora Otunukpa	Nwada	Daughter (first female child)
Ora Odi	Ndi bu Ifite	Little sector of a settlement (Dual Association: Ezi and Ifite in-laws)
Ora Ululu	Ndi ogo	In-laws
Ose Nabo	Aya	Eye – To see
Ose Aka	Imeeyi, Agwu di na anya	To Act abnormally
Ose Akwu	Zuali fa afia	Go to market for them = Give them things = to sacrifice
Ose Aghali	Zuali fa afia	Give them things = sacrifice
Ose Ijite (Ogute)	Ejegi pi	To be held
Ose Ete	Sia lufa Nai	Cook for them = sacrifice food
Ose Obala	Nwali fa	Cook for them = sacrifice food
Ose Obi	Zua Afia	Go to market = offer things in sacrifice
Ose Ofu	Ndi Ulu	Crooks, profiteering persons
Ose Ogoli	Alo	A Waste
Ose Okala	Ndi persons who own ‘alo’ starves	To restore persons who own ‘alo’ starves
Ose Ora	Igbapugo	You have escaped
Ose Otule	Anwuli	Happiness
Ose Otunukpa	Anwuli	Happiness
Ose Odi	Anwu	Anger
Ose Ululu	Ize Ndu	To be cautious
Otule Nabo	Omu, Ajo Okwu, Iko akiko	Mouth, Bad talk, to narrate
Otule Aka	Mkpụ, alu eme	A shout of abomination
Otule Akwu	Ona ifo uzọ	Generating commotion
Otule Aghali	Anwugọ Iyi	Iyi has been sworn
Otule Ete	Akwa, Ili Uta	Egg = to accept fault, to regret
Otule Ogute (Ijite)	Okpa Kwalakwa	Cock
Otule Obala	Ikpe Ile Oma	Peaceful talk
Otule Obi	Biko na ona ikpe	Pleading
Otule Ofu	Ka ekpedụ-ekpedụ	Pleading for peace
Otule Ogoli	Ogọ Nsokwu	Foolish person
Otule Okala	Akwagwa	Scheduled, appointed
Otule Ora	Ni, Ilu na otu	It is heard early
Otule Ose	Ajo Okwu	Bad mouth = evil talk
Otule Otunukpa	Ngẹtụ	Biting finger in the mouth = Regretting painfully
Otule Odi	Egbe ga da	Gunshots will be heard = Death? Joy? Crisis?
Otule Ululu	Afo	Afo = a week day
Otunukpa Nabo	Ikedo mmadụ	To handcuff, to involve in trouble
Otunukpa Aka	Igbanarịgo	You have escaped
Otunukpa Akwu	Ogodo	Clothes, Cloths
Otunukpa Aghali	Oma nadịgwe mmiri	To rise on dry land, fix
Otunukpa Ete	Ndị Nze, Ndị Ukwu	Person living on the other side of the river = Influential men
Otunukpa Ogute (Ijite)	Udala	A juicy fruit tree
Otunukpa Obala	Ndị ejì eji, mmadụ onyeụlụ	Those who died accidentally
Otunukpa Obi	Nseke	Prevention
Otunukpa Ofu	Ndị Nseke	Trouble
Otunukpa Ogoli	Nkwụ esịgo ike	Troublesome persons
Otunukpa Okala	Nani	To guard large farm on ground for control
Otunukpa Ora	Ogodo	Trouble
Otunukpa Ose	Ndị mgbịrịgba	People who have bells on
Otunukpa Otule	Ikedo Udo	To tie with rope = A judge to be involved in trouble
Otunukpa Odi	Nyem Utaba Okpukpọ	Give me tobacco snuff
Otunukpa Ululu
Ululu Nabo	Ilu ụjọ	To pay a debt or an obligation
Ululu Aka	Nni	Food
Ululu Akwu	Nni	Food
Ululu Aghali	Anụ	Meat – Flesh
Ululu Ete	Ede, Akwa	Cocoa-yam = Cry
Ululu Obi	Nni	Food
Ululu Okala	Nni	Hunger
Ululu Ora	Ajo Nni	Bad food
Ululu Ofu	Nni	Food
Ululu Odi	Ajo Nni	Bad food – food poisoned with medicine
Ululu Ose	Ajo Nni, Akpili	Bad food, throat
Ululu Otunukpa	Nni	Food
Ululu Udi	Ajo Nni	Bad food

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