Afa Dictionary.html

Igbo Dictionary

Odi Combinations

Afa Words	Igbo Meaning	English Translation	Audio
Aka (Aka) Nabo	Oso	To run (i.e., to escape)
Aka Akwu	Ndi ichie	Ancestors
Aka Aghali	Anụ	Meat = blood sacrifice
Aka Ete	Alusi iwe mmili	Alusi (force) that owns a body of water or river
Aka Uite or Ogute	Earth-Force of Obu	Earth-Force
Aka Obala	Ana	Earth-Force
Aka Obi	Ekugo	Chi = Creative-Force
Aka Ofu	Chi	Evil persons
Aka Ogoli	Ndi Ekwensu	Spirit
Aka Okala	Oya	Illness
Aka Ora	Udo (Inyi)	Life
Aka Ose	Udo	Life
Aka Otule	Ofo	Ofo staff of political ritual authority and power
Aka Otunukpa	Osisi bu oji	The tree that is Iroko
Aka Udi (Udi)	Ana	Earth-Force
Aka Ululu	Ndichie	Ancestors
Akwu (Akwu) Nabo	Ajo Onodu	Bad Condition
Akwu Aka	Ebunu, Nwankwo	Ram, Man born on Nkwo
Akwu Aghali	Anụ	Meat = blood sacrifice
Akwu Ete	Onye Ukwu	Big man = Important person
Akwu Uite (Ogute)	Eri na Uno	Compound, Domestic Unit
Akwu Obala	Ngulu	Court case
Akwu Obi	Efu	Chi (Procreative force)
Akwu Ofu	Iru Uno	To abandon home
Akwu Ogoli	Izu	Meetings
Akwu Okala	Uno	House
Akwu Ora	Aku	Riches
Akwu Ose		Woman = getting ready to harm
Akwu Otule	Ikwe Ekwu	To back off in trade
Akwu Otunukpa	Azu Oji, Obu Ukwu	Back of Iroko tree = Big man; Big hole
Akwu (O) Udi	Onunu, Ana	Big hole = grave
Akwu Ululu	Ndichie	Ancestors
Aghali Nabo	Mma, Ikenga	Knife, Right hand
Aghali Aka	Nwaoke	Male child
Aghali Akwu	Orai, Ogwu	'Medicine'
Aghali Ete	Onye Obo	Revengeful person
Aghali Uite Ogute	Ifie akpado, Igwe	Something handcuffed = to restrain
Aghali Obala	Onye di ocha	Someone light in colour = wicked person
Aghali Obi	Ụkwa, Irere	Legs, to be watchful
Aghali Ofu	Ego	Money
Aghali Ogoli	Watekili	Child
Aghali Okala	Onye ji ulo na ndi Nze, Onyechi etichi	'Nze' man, a titled man
Aghali Ora	Nsọka	Trouble and conflict
Aghali Otule	Etike, Mkpị	Shameful, He-goat
Aghali Otunukpa	Uzu	Blacksmith
Aghali (O) Udi	Alu Ani	Worthless talk
Aghali Ululu	Afiajuaju, Okwu Dafadafa	One section of dual organization of a town, Refusal, Incoherent talk
Ete (Ete) Nabo	Ibide	Sudden incidents, Accident
Ete Aka	Ịfe gbo	Ancient event
Ete Akwu	Nchekwu	Hen
Ete Aghali	Obo	Revengeful and Uncompromising
Ete Ogute (Uite)	Akụkụwa	Three-legged oven
Ete Obala	Ofo	Light = alright
Ete Obi	Ofo mmili	Light over the river
Ete Ofu	Ofo di nma	It is settled (alright)
Ete Ogoli	Iri, Oru nwanyi	Adultery = Woman’s sexual scandal
Ete Okala	Nwanwanyị	Woman
Ete Ora	Ịgba ama	It has been sworn
Ete Ose	A na ruo gị	Kolanut
Ete O (Otule)	Oji	Female child
Ete O (Atunukpa)	Nwanwanyị	Female child
Ete Ululu	Imechi Uzo, Anyasi, Nchekwu Okuku	Closing door = Night, Hen
Odi Nabo	Odafeigo	To misfire
Odi Aka	Ibu	Load = heavy trouble
Odi Akwu	Iwa na ewe	There is anger but do not let it in
Odi Aghali	Ugwa jiko selim	Misfortune falls on me
Odi Ete	Odi egwu	It is dangerous, fearful
Odi Obala	Ana	Earth-Force
Odi Obi	Nnena, Nnemoche	Father’s mother, Grandmother, mother
Odi Ofu	O do go	Peace has been restored
Odi Ogoli	Alusi bu Ogugu	Supernatural force called Ogugu
Odi Okala	Ukwu si ike nani	To stand firmly in full control
Odi Ora	Onon nenu okute	To be in difficulty, angry
Odi Ose	Unu Usee ndo, Ikuku Ndo	To breathe air or wind, Nose
Odi Otule	Nna, Nnanna	Father, Father’s lineage
Odi Otunukpa	Ndi bu Ifite	Dual Association: Ezi and Ifite in-laws
Odi Ululu	Ndi Ikwu Nne	Mother’s patrilineage
Ijite Nabo (Ogute)	Ile kwu nezi	Something standing, outside
Ijite Aka	Ndigbo	Ancient people
Ijite Akwu	Nnekwu nmadu, Ike	'Big man', buttocks
Ijite Aghali	Aka ku age me	Make a bloody offering
Ijite Ete	Alusi	Alusi, supernatural being
Ijite Obala	Anwuli	Happiness
Ijite Obi	Izo si ukwu ike na	You stand firmly on the ground
Ijite Ofu	Chi kela mmadu	The creator of man
Ijite Ogoli	Okwu aburo Okwu	Worthless talk to be ignored
Ijite Okala	Ukwu si ike na	You are in control
Ijite Ose	Chi mmadu	The Chi of a person
Ijite Otule	Atusi bu Udo	Alusi, supernatural being that is called Udo
Ijite Otunukpa	Anwuli dia	There is happiness
Ijite Odi	Ite aguchibido	A happy achievement closed door (secret)
Ijite Ululu	Ikwu Uchu	Mourning, sorrow and tears
Obala Nabo	Oma Agu	Forest Difficulties
Obala Aka	Ife bia ju abia je	Something about to occur
Obala Akwu	Oga bu aya abia	Coming with war or trouble
Obala Aghali	Ife aja ji nma gbuo	Something to be slaughtered
Obala Ete	Ife mme	Bloody sacrifice
Obala Ute Ogute	Dibia, Agwu	Traditional doctor, Agwu
Obala Obi	Oga medili	May he heal
Obala Ofu	Mmany	Any alcoholic drink
Obala Ogoli	Eche Nti	Do not turn deaf ears
Obala Okala	Awo	Medicine
Obala Ora	Ife ga naara	That which was made
Obala Ose	Ogu awo	Medicine that was made
Obala Otule	Ogu awo	Medicine with common-sense
Obala Odi	Eche Nti	Do not turn deaf ears
Obala Ululu	Ogwa kwapu ife ojo ona alo	Put aside the evil he is thinking, to stop evil thinking
Ofu Nabo	Ibu Afufu	To suffer
Ofu Aka	Igbanarigo	You have escaped = to escape
Ofu Akwu	Nzuko, Ofo	Meeting, forest
Ofu Aghali	Ife aja fe mme	Bloody sacrifice
Ofu (Ijite) Ogute	Okwu ni mero isi	Worthless talk
Ofu Ete	Uru	Sorrow, grief
Ofu Obala	Mmanya	Bad journey, unsuccessful business
Ofu Obi	Ajo ije	Worthless & troublesome individual
Ofu Ogoli	Osaka
Ofu Okala	Nkwu ojukwu	Palm tree called Ojukwu
Ofu Ora	Okooki	Dry season
Ofu Ose	Ili Nsi	To eat poison
Ofu Otule	Afufu dia	Suffering is there
Ofu Otunukpa	Ili ite ife	Gaining good things
Ofu Odi	Alu eme	Abomination occurs
Ofu Ululu	Igbanarigo	You have escaped = escape
Obi Nabo	Igba ezi Nje	To re-appear, twice
Obi Aka	Ije	To go
Obi Akwu	Populace, gathering of people
Obi Aghali	Anaa ecre	They are walking on tip-toes = to be careful
Obi Ete	Okuku	Chicken
Obi Obala	Oga di nma	Will be well = to be well
Obi Ofu	Oburo Okwu	Not important talk
Obi Ogoli	Oburo Okwu dimkpa	Not serious talk
Obi Okala	Iladi	A bed is in there
Obi Ora	Ife atuko atuko	Talk was to me
Obi Ose	Awo	A sacred word
Obi Otule	Ndi Nje	Stranger(s)
Obi Otunukpa	Ona dia	Talks will end well (concluded)
Obi Udi	Ili ite	Gaining something = to gain something
Obi Ululu	Akwa	It is coming, crying
Ogoli Nabo	Osaaka	Worthless, destructive
Ogoli Aka	Ozu ga gwu	Death will occur
Ogoli Akwu	Ounu	Taking away things and denying
Ogoli Aghali	Ndi aka ekpe	Ill-luck persons
Ogoli Ete	Ogu ọtụ bụte-bute na ede ka Ife Igwe	Stomach illness
Ogoli Ijite (Ogute)	Alusi bu Ogugu	Alusi - being called Ogugu
Ogoli Obala	Ozu	Corpse
Ogoli Obi	Nwa Nwanyi	Female child or girl
Ogoli Ofu	Oye	Oye day
Ogoli Okala	Inyanyi	Woman
Ogoli Ora	Inya Oku	To warm fire = illness
Ogoli Ose	Na Anyasi	At night
Ogoli Otule	Ka Akiko	Tell story
Ogoli Otunukpa	Female child, girl
Ogoli (I) Odi	Ife nwe duaka na utwu	In big trouble
Ogoli (I) Ululu	Onye ga kwa Ozu	Someone who will mourn
Okala Nabo	Ife anazo azo	Something struggled for
Okala Aka	Oso	Run
Okala Akwu	Ife lie	Accident
Okala Aghali	Anu	Meat
Okala Ete	Akpu	Kapok tree
Okala Ijite (Ogute)	Nze	Ozo man
Okala Obala	Awuwo	Blackmail, tricks
Okala Obi	Okwuego	Has said = decided
Okala Ofu	Mmanya	Alcoholic drink
Okala Ogoli	Ndi okala ogoli	Worthless and useless person
Okala Ora	Ju	To refuse, disagree
Okala Ose	Ase	Avoidance, respect
Okala Otule	Ezigbo okwu	Good talk, truth
Okala Otunukpa	Ita Awuwo	Blackmail, tricks
Okala Odi	Isu Ikpem	Watchfulness
Okala Ululu	Itwa Njo	To remove evil
Ora Nabo	Ose aka	Villain
Ora Aka	Je nara	Go and pay the fine
Ora Akwu	Ife Nso	A ‘taboo’ = an avoidance
Ora Aghali	Umunna	Patrilineage
Ora Ete	Anya mmiri	Tears = weeping
Ora Ijite	Ndịiche Umunna	Ancestors of Patrilineage
Ora Obala	Ekweunke	Evil Force
Ora Obi	Nwanne	Relations through mother
Ora Ofu	Nwanne	Relations through mother
Ora Ogoli	Wataiki	A child
Ora Ose	Wataiki	A child
Ora Otule	Nwa Okpala	First male son
Ora Otunukpa	Nwada	Daughter (first female child)
Ora Odi	Ndi bu Ifite	Little sector of a settlement (Dual Association: Ezi and Ifite in-laws)
Ora Ululu	Ndi ogo	In-laws
Ose Nabo	Aya	Eye – To see
Ose Aka	Imeeyi, Agwu di na anya	To Act abnormally
Ose Akwu	Zuali fa afia	Go to market for them = Give them things = to sacrifice
Ose Aghali	Zuali fa afia	Give them things = sacrifice
Ose Ijite (Ogute)	Ejegi pi	To be held
Ose Ete	Sia lufa Nai	Cook for them = sacrifice food
Ose Obala	Nwali fa	Cook for them = sacrifice food
Ose Obi	Zua Afia	Go to market = offer things in sacrifice
Ose Ofu	Ndi Ulu	Crooks, profiteering persons
Ose Ogoli	Alo	A Waste
Ose Okala	Ndi persons who own ‘alo’ starves	To restore persons who own ‘alo’ starves
Ose Ora	Igbapugo	You have escaped
Ose Otule	Anwuli	Happiness
Ose Otunukpa	Anwuli	Happiness
Ose Odi	Anwu	Anger
Ose Ululu	Ize Ndu	To be cautious
Otule Nabo	Omu, Ajo Okwu, Iko akiko	Mouth, Bad talk, to narrate
Otule Aka	Mkpụ, alu eme	A shout of abomination
Otule Akwu	Ona ifo uzọ	Generating commotion
Otule Aghali	Anwugọ Iyi	Iyi has been sworn
Otule Ete	Akwa, Ili Uta	Egg = to accept fault, to regret
Otule Ogute (Ijite)	Okpa Kwalakwa	Cock
Otule Obala	Ikpe Ile Oma	Peaceful talk
Otule Obi	Biko na ona ikpe	Pleading
Otule Ofu	Ka ekpedụ-ekpedụ	Pleading for peace
Otule Ogoli	Ogọ Nsokwu	Foolish person
Otule Okala	Akwagwa	Scheduled, appointed
Otule Ora	Ni, Ilu na otu	It is heard early
Otule Ose	Ajo Okwu	Bad mouth = evil talk
Otule Otunukpa	Ngẹtụ	Biting finger in the mouth = Regretting painfully
Otule Odi	Egbe ga da	Gunshots will be heard = Death? Joy? Crisis?
Otule Ululu	Afo	Afo = a week day
Otunukpa Nabo	Ikedo mmadụ	To handcuff, to involve in trouble
Otunukpa Aka	Igbanarịgo	You have escaped
Otunukpa Akwu	Ogodo	Clothes, Cloths
Otunukpa Aghali	Oma nadịgwe mmiri	To rise on dry land, fix
Otunukpa Ete	Ndị Nze, Ndị Ukwu	Person living on the other side of the river = Influential men
Otunukpa Ogute (Ijite)	Udala	A juicy fruit tree
Otunukpa Obala	Ndị ejì eji, mmadụ onyeụlụ	Those who died accidentally
Otunukpa Obi	Nseke	Prevention
Otunukpa Ofu	Ndị Nseke	Trouble
Otunukpa Ogoli	Nkwụ esịgo ike	Troublesome persons
Otunukpa Okala	Nani	To guard large farm on ground for control
Otunukpa Ora	Ogodo	Trouble
Otunukpa Ose	Ndị mgbịrịgba	People who have bells on
Otunukpa Otule	Ikedo Udo	To tie with rope = A judge to be involved in trouble
Otunukpa Odi	Nyem Utaba Okpukpọ	Give me tobacco snuff
Otunukpa Ululu
Ululu Nabo	Ilu ụjọ	To pay a debt or an obligation
Ululu Aka	Nni	Food
Ululu Akwu	Nni	Food
Ululu Aghali	Anụ	Meat – Flesh
Ululu Ete	Ede, Akwa	Cocoa-yam = Cry
Ululu Obi	Nni	Food
Ululu Okala	Nni	Hunger
Ululu Ora	Ajo Nni	Bad food
Ululu Ofu	Nni	Food
Ululu Odi	Ajo Nni	Bad food – food poisoned with medicine
Ululu Ose	Ajo Nni, Akpili	Bad food, throat
Ululu Otunukpa	Nni	Food
Ululu Udi	Ajo Nni	Bad food

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Ifa

256 Odu Ifa

1. Eji Ogbe Variations

• Ogbe Ogbe (Eji Ogbe) – Light, prosperity, leadership
• Ogbe Yeku – Rebirth, transformation
• Ogbe Iwori – Knowledge, wisdom
• Ogbe Odi – Protection, stability
• Ogbe Irosun – Spiritual insight, ancestral connection
• Ogbe Owonrin – Change, movement
• Ogbe Obara – Wealth, generosity
• Ogbe Okanran – Challenges, obstacles
• Ogbe Ogunda – Strength, protection
• Ogbe Osa – Sudden change, unpredictability
• Ogbe Ika – Conflict, deception
• Ogbe Oturupon – Wisdom, patience
• Ogbe Otura – Peace, harmony
• Ogbe Irete – Success, victory
• Ogbe Ose – Blessings, joy
• Ogbe Ofun – Enlightenment, destiny

2. Oyeku Meji Variations

• Oyeku Ogbe – Balance, harmony
• Oyeku Oyeku (Oyeku Meji) – Endings, rebirth
• Oyeku Iwori – Introspection, spiritual insight
• Oyeku Odi – Patience, resilience
• Oyeku Irosun – Tradition, humility
• Oyeku Owonrin – Adaptability, change
• Oyeku Obara – Generosity, integrity
• Oyeku Okanran – Overcoming obstacles
• Oyeku Ogunda – Protection, justice
• Oyeku Osa – Preparation, flexibility
• Oyeku Ika – Truth, vigilance
• Oyeku Oturupon – Learning, perseverance
• Oyeku Otura – Harmony, diplomacy
• Oyeku Irete – Determination, faith
• Oyeku Ose – Joy, spiritual growth
• Oyeku Ofun – Purpose, fulfillment

3. Iwori Meji Variations

• Iwori Ogbe – Leadership, communication
• Iwori Oyeku – Endings, new beginnings
• Iwori Iwori (Iwori Meji) – Knowledge, curiosity
• Iwori Odi – Nurturing, stability
• Iwori Irosun – Ancestral wisdom
• Iwori Owonrin – Change, adaptability
• Iwori Obara – Wealth, sharing
• Iwori Okanran – Strategy, courage
• Iwori Ogunda – Protection, action
• Iwori Osa – Unpredictability, preparation
• Iwori Ika – Truth, conflict resolution
• Iwori Oturupon – Patience, growth
• Iwori Otura – Peace, balance
• Iwori Irete – Victory, success
• Iwori Ose – Joy, blessings
• Iwori Ofun – Enlightenment, destiny

4. Odi Meji Variations

• Odi Ogbe – Abundance, generosity
• Odi Oyeku – Cyclical life, transition
• Odi Iwori – Caution, wisdom
• Odi Odi (Odi Meji) – Protection, fertility
• Odi Irosun – Ancestral guidance
• Odi Owonrin – Movement, transformation
• Odi Obara – Wealth, leadership
• Odi Okanran – Obstacles, resilience
• Odi Ogunda – Action, strength
• Odi Osa – Flexibility, change
• Odi Ika – Conflict, vigilance
• Odi Oturupon – Learning, patience
• Odi Otura – Harmony, peace
• Odi Irete – Success, faith
• Odi Ose – Celebration, joy
• Odi Ofun – Spiritual fulfillment

... (and so on for all 16 sets) ...

Ifa language

Here is a compiled list of all the 256 Odu Ifa, organized by the 16 principal Odu and their 16 variations each: --- 1. Eji Ogbe Variations Ogbe Ogbe (Eji Ogbe) – Light, prosperity, leadership Ogbe Yeku – Rebirth, transformation Ogbe Iwori – Knowledge, wisdom Ogbe Odi – Protection, stability Ogbe Irosun – Spiritual insight, ancestral connection Ogbe Owonrin – Change, movement Ogbe Obara – Wealth, generosity Ogbe Okanran – Challenges, obstacles Ogbe Ogunda – Strength, protection Ogbe Osa – Sudden change, unpredictability Ogbe Ika – Conflict, deception Ogbe Oturupon – Wisdom, patience Ogbe Otura – Peace, harmony Ogbe Irete – Success, victory Ogbe Ose – Blessings, joy Ogbe Ofun – Enlightenment, destiny --- 2. Oyeku Meji Variations Oyeku Ogbe – Balance, harmony Oyeku Oyeku (Oyeku Meji) – Endings, rebirth Oyeku Iwori – Introspection, spiritual insight Oyeku Odi – Patience, resilience Oyeku Irosun – Tradition, humility Oyeku Owonrin – Adaptability, change Oyeku Obara – Generosity, integrity Oyeku Okanran – Overcoming obstacles Oyeku Ogunda – Protection, justice Oyeku Osa – Preparation, flexibility Oyeku Ika – Truth, vigilance Oyeku Oturupon – Learning, perseverance Oyeku Otura – Harmony, diplomacy Oyeku Irete – Determination, faith Oyeku Ose – Joy, spiritual growth Oyeku Ofun – Purpose, fulfillment --- 3. Iwori Meji Variations Iwori Ogbe – Leadership, communication Iwori Oyeku – Endings, new beginnings Iwori Iwori (Iwori Meji) – Knowledge, curiosity Iwori Odi – Nurturing, stability Iwori Irosun – Ancestral wisdom Iwori Owonrin – Change, adaptability Iwori Obara – Wealth, sharing Iwori Okanran – Strategy, courage Iwori Ogunda – Protection, action Iwori Osa – Unpredictability, preparation Iwori Ika – Truth, conflict resolution Iwori Oturupon – Patience, growth Iwori Otura – Peace, balance Iwori Irete – Victory, success Iwori Ose – Joy, blessings Iwori Ofun – Enlightenment, destiny --- 4. Odi Meji Variations Odi Ogbe – Abundance, generosity Odi Oyeku – Cyclical life, transition Odi Iwori – Caution, wisdom Odi Odi (Odi Meji) – Protection, fertility Odi Irosun – Ancestral guidance Odi Owonrin – Movement, transformation Odi Obara – Wealth, leadership Odi Okanran – Obstacles, resilience Odi Ogunda – Action, strength Odi Osa – Flexibility, change Odi Ika – Conflict, vigilance Odi Oturupon – Learning, patience Odi Otura – Harmony, peace Odi Irete – Success, faith Odi Ose – Celebration, joy Odi Ofun – Spiritual fulfillment --- 5. Irosun Meji Variations Irosun Ogbe – Spiritual guidance Irosun Oyeku – Humility, tradition Irosun Iwori – Intuition, foresight Irosun Odi – Ancestral honor Irosun Irosun (Irosun Meji) – Insight, spirituality Irosun Owonrin – Change, movement Irosun Obara – Generosity, wealth Irosun Okanran – Courage, strategy Irosun Ogunda – Strength, justice Irosun Osa – Change, preparation Irosun Ika – Truth, vigilance Irosun Oturupon – Wisdom, learning Irosun Otura – Peace, harmony Irosun Irete – Victory, perseverance Irosun Ose – Blessings, joy Irosun Ofun – Destiny, enlightenment --- 6. Owonrin Meji Variations Owonrin Ogbe – Movement, transformation Owonrin Oyeku – Change, adaptability Owonrin Iwori – Communication, truth Owonrin Odi – Protection, stability Owonrin Irosun – Ancestral connection Owonrin Owonrin (Owonrin Meji) – Change, unpredictability Owonrin Obara – Generosity, wealth Owonrin Okanran – Overcoming challenges Owonrin Ogunda – Action, justice

Odu Ifá Dictionary

Owonrin Osa – Preparation, flexibility Owonrin Ika – Conflict resolution Owonrin Oturupon – Patience, learning Owonrin Otura – Harmony, peace Owonrin Irete – Success, faith Owonrin Ose – Joy, blessings Owonrin Ofun – Enlightenment, purpose --- These are just the first six sets. If you want the rest or more details about any specific Odu, let me know!

Afa Dictionary.html

Here are the words and their meanings: 1. Ululu Nabo - To pay a debt or an obligation 2. Ululu Aka - Food 3. Ululu Akwu - Food 4. Ululu Aghali - Meat, flesh 5. Ululu Ete - Cocoa-yam = Cry 6. Ululu Ogute - Yam = Strong mindedness 7. Ululu Obala - Food 8. Ululu Obi - Food 9. Ululu Ofu - Food 10. Ululu Ogoli - Bad food = Food poisoned with medicine 11. Ululu Okala - Food 12. Ululu Ora - Hunger 13. Ululu Ose - Bad food, throat 14. Ululu Otunukpa - Food 15. Ululu Udi - Bad food 16. 1. Aka Nabo - To run (i.e., to escape) 2. Aka Akwu - Ancestors 3. Aka Aghali - Meat = blood sacrifice 4. Aka Ete - Alusi (force) that owns a body of water or river 5. Aka Lite or Ogute - Earth-Force of Obu 6. Aka Obala - Earth-Force 7. Aka Obi - It is said = decided 8. Aka Ofu - Chi = Creative-Force 9. Aka Ogoli - Evil persons and spirits 10. Aka Okala - Illness 11. Aka Ora - Life 12. Aka Otule - Peace 13. Aka Ose - Ofo staff of political ritual authority and power 14. Aka Otunukpa - The tree that is Iroko 15. Aka Udi (Udi) - Earth-Force 16. Aka Ululu - Ancestors Otunukpa Combinations 1. Otunukpa Nabo - To handcuff, to involve in trouble 2. Otunukpa Aka - You have escaped 3. Otunukpa Akwu - Clothes, Cloth 4. Otunukpa Aghali - To tie down firmly, fix 5. Otunukpa Ete - Person living on one side of the river 6. Otunukpa Ogute (Uite) - Titled ozo man, influential man 7. Otunukpa Obala - A juicy fruit tree = peace 8. Otunukpa Obi - Those who died accidentally, premature death 9. Otunukpa Ofu - Trouble 10. Otunukpa Okala - Troublesome persons 11. Otunukpa Ora - Your legs are firm on ground 12. Otunukpa Ose - To control 13. Otunukpa Odi - Clothes worn 14. Otunukpa Otule - People who have bells ozo 15. Otunukpa Ululu - To tie with rope = to be involved in trouble 16. Otunukpa Udi - Give me tobacco snuff Odi or Odu Combinations 1. Odi Nabo - To misfire 2. Odi Aka - Load a heavy trouble 3. Odi Akwu - When trouble falls on me 4. Odi Aghali - It is dangerous, fearful 5. Odi Ete - Earth-Forces 6. Odi Ogute Uite - Father’s mother, Grand-mother, mother 7. Odi Obala - Peace has been restored 8. Odi Obi - Mother, pregnancy 9. Odi Ofu - Supernatural force called Ogugu 10. Odi Okala - To stand firmly in full control 11. Odi Ora - To breathe air or wind, Nose 12. Odi Ose - To be in difficulty, any germ 13. Odi Otule - Father, father’s lineage 14. Odi Otunukpa - Father’s mother, mother’s patrilineage 15. Odi Udi - Mother’s patrilineage 16. Odi Ululu - Ndi Ikwe Nne (Mother’s patrilineage) Okala Combinations 1. Okala Nabo - Something struggled for 2. Okala Aka - Run 3. Okala Akwu - Accident 4. Okala Aghali - Meat 5. Okala Ete - Kapok tree 6. Okala Uite/Ogute - Ozo man 7. Okala Obala - Blackmail, tricks 8. Okala Obi - Has said = decided 9. Okala Ofu - Alcoholic drink 10. Okala Ogoli - Worthless and useless person 11. Okala Ora - To refuse, disagree 12. Okala Ose - Avoidance, respect 13. Okala Otule - Good talk, truth 14. Okala Otunukpa - Blackmail, tricks 15. Okala Odi - Watchfulness 16. Okala Ululu - To remove evil Ora Combinations 1. Ora Nabo - Villain 2. Ora Aka - Go and pay the fine 3. Ora Akwu - A ‘taboo’ = an avoidance 4. Ora Aghali - Patrilineage 5. Ora Ete - Tears = weeping 6. Ora Uite - Ancestors of Patrilineage 7. Ora Obala - Evil Force 8. Ora Obi - Relations through mother 9. Ora Ofu - Relations through mother 10. Ora Ogoli - A child 11. Ora Okala - A child 12. Ora Ose - Illness 13. Ora Otule - First male son 14. Ora Otunukpa - Daughter (first female child) 15. Ora Odi - Ifite sector of a settlement (Dual Association: Ezi and Ifite) 16. Ora Ululu - In-laws OFU COMBINATIONS 1. OFU NABO: To suffer 2. OFU AKA: You have escaped = to escape 3. OFU AKWU: Meetings, forest 4. OFU AGHALI: Bloody sacrifice 5. OFU (IJITE) OGUTE: Worthless talk 6. OFU ETE: Sorrow, grief 7. OFU OBALA: Alcoholic drinks 8. OFU OBI: Bad journey, unsuccessful business 9. OFU OGOLI: Worthless & troublesome individual 10. OFU OKALA: Palm tree called Ojukwu 11. OFU ORA: Dry season 12. OFU OSE: To eat poison 13. OFU AFUFU: Suffering is there 14. OFU OTUNUKPA: Gaining good things 15. OFU ULU: Abomination occurs 16. OFU ULULU: You have escaped = escape --- OGOLI COMBINATIONS 1. OGOLI NABO: Worthless, destructive 2. OGOLI AKA: Death will occur 3. OGOLI AKWU: Taking away things and denying 4. OGOLI AGHALI: Ill-luck persons 5. OGOLI ETE: Stomach illness 6. OGOLI IJITE (OGUTE): Alusi = being called Ogugu 7. OGOLI OBALA: Corpse 8. OGOLI OBI: Female child or girl 9. OGOLI OFU: Oye day 10. OGOLI OKALA: Woman 11. OGOLI ORA: To warn fire = Illness 12. OGOLI OSE: At night 13. OGOLI OTULE: Tell story 14. OGOLI OTUNUKPA: Female child, girl 15. OGOLI (I) ODI: In big trouble 16. OGOLI (I) ULULU: Someone who will mourn OBALA COMBINATIONS 1. OBALA NABO: Forest Difficulties 2. OBALA AKA: Something about to come = future event 3. OBALA AKWU: Coming with war or with trouble 4. OBALA AGHALI: Something to be slaughtered 5. OBALA ETE: Bloody sacrifice 6. OBALA IJITE (OGUTE): Traditional doctor, Agwu - force 7. OBALA OBI: Must happen 8. OBALA OFU: Any alcoholic drink 9. OBALA OGOLI: Do not turn deaf ears = to listen 10. OBALA OKALA: Crook 11. OBALA ORA: Will see again 12. OBALA OSE: Medicine that was made 13. OBALA OTULE: Traditional doctor 14. OBALA OTUNUKPA: To follow up with common sense 15. OBALA ODI: Do not turn deaf ears = to listen 16. OBALA ULULU: Put aside the evil he is thinking = to stop evil thinking --- OBI COMBINATIONS 1. OBI NABO: To re-appear, twice 2. OBI AKA: To go 3. OBI AKWE: Populace, gathering of people 4. OBI AGHALI: They are walking on tip-toes = to be careful 5. OBI ETE: Chicken 6. OBI OBALA: Will be well = to be well 7. OBI IJITE (OGUTE): Not important talk 8. OBI OFU: Not serious talk 9. OBI OGOLI: To have sex 10. OBI OKALA: Visitors coming to me to see 11. OBI ORA: Abroad (Stranger(s)) 12. OBI OSE: Talks will end well (concluded) 13. OBI OTULE: Gaining something = to gain something 14. OBI OTUNUKPA: Gaining something = to gain something 15. OBI ODI: Is coming 16. OBI ULULU: Crying ETE COMBINATIONS 1. ETE (ETE) NABO: Sudden incidents, Accident 2. ETE AKA: Ancient event 3. ETE AKWU: Hen 4. ETE AGHALI: Revengeful and Uncompromising 5. ETE OGUTE (IJITE): Three-legged oven 6. ETE OBALA: Light = alright 7. ETE OBI: Over the river 8. ETE OFU: It is settled (alright) 9. ETE OGOLI: Adultery = Woman's sexual organ 10. ETE OKALA: Female child 11. ETE ORA: To warn 12. ETE OSE: It has been sworn 13. ETE (O) TULE: Kolanut 14. ETE (O) OTUNUKPA: Female child 15. ETE ODI: Closing door = Night 16. ETE ULULU: Hen --- IJITE COMBINATIONS 1. IJITE NABO (OGUTE): Something standing, outside 2. IJITE AKA: Ancient people 3. IJITE AKWU: ‘Big man’, buttocks 4. IJITE AGHALI: Make a bloody offering 5. IJITE ETE: Alusi, supernatural being 6. IJITE OBALA: Happiness 7. IJITE OBI: You stand firmly on the ground 8. IJITE OFU: Happiness and Harmony 9. IJITE OGOLI: Worthless talk to be ignored 10. IJITE OKALA: You stand firmly 11. IJITE ORA: The chi of a person 12. IJITE OSE: Alusi, supernatural being that is called Udo 13. IJITE OTULE: There is happiness 14. IJITE OTUNUKPA: A happy adventure 15. IJITE ODI: Something behind, closed door (secret) 16. IJITE ULULU: Mourning, sorrow and tears --- AKWU COMBINATIONS 1. AKWU (AKWU) NABO - Bad Condition 2. AKWU AKA - Ram, Man born on Nkwu 3. AKWU AGHALI - Meat = blood sacrifice 4. AKWU ETE - Big man = Important person 5. AKWU IJITE (OGUTE) - Compound, Domestic Unit 6. AKWU OBALA - Cow 7. AKWU OBI - Goat 8. AKWU OFU - Chi (Procreative force) 9. AKWU OGOLI - To abandon home 10. AKWU ORA - Meetings 11. AKWU OSE - House 12. AKWU OTULE - Ambush = getting ready to harm 13. AKWU OTUNKUPA - To announce 14. AKWU (Ọ) UDI - Back of Iroko Tree, big temple = 'Big man' 15. AKWU ULULU - Big hole = grave = Earth-Force 16. AKWU NDICHIE - Ancestors --- AGHALI COMBINATIONS 1. AGHALI NABO - Knife, Right hand 2. AGHALI AKA - Male child 3. AGHALI AKWU - 'Medicine' 4. AGHALI ETE - Revengeful person 5. AGHALI IJITE (OGUTE) - Something handcuffed = to restrain 6. AGHALI OBALA - Someone light in color = weak spirited person 7. AGHALI OBI - Legs, to be watchful 8. AGHALI OFU - Money 9. AGHALI OGOLI - Child 10. AGHALI OKALA - 'Nze' man, a titled person 11. AGHALI ORA - Trouble and conflict 12. AGHALI OSE - Hatchet, Blacksmith 13. AGHALI (A) OTUNKUPA - Worthless talk 14. AGHALI (O) UDI - One section of dual organization of a town 15. AGHALI ULULU - Refusal, Incoherent talk 16. AGHALI

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The Original Origin of the New Yam Festival In the beginning, when God created all things through light (Ihe), Chukwu made Eri and his wife Ele from sky dust and sent them to Earth to teach animals the way, so animals could reincarnate as humans, the image of gods. The purpose of this reincarnation was to eradicate evil, as many gods were involved in making animals, leading to some animals not being pure. Eri and Ele first landed at Ogboshi, where God made the first house for them. Eri ate fruits and herbs with heavenly flakes that fell from the sky. All animals welcomed them except Snake, who, because of its double tongue, became the first enemy. Snake misled other animals, leading to a war between animals and humans. As men hunted the animals, they fed on animal meat instead of fruits and herbs, causing suffering and death. Eri gave birth to Nri, who fathered Ji (Yam) and Ede (Cocoyam) among other children. With food scarce and humanity facing extinction, Nri prayed to Chukwu. God agreed to save humanity but with one condition—Ji and Ede had to be buried alive to end the suffering. However, Nri wanted to refuse because he believed it was an abomination to bury his own children alive. But Chukwu insisted, saying it was necessary for humans to understand the pain animals felt when hunted. With a heavy heart, Nri obeyed, burying his first son and first daughter alive. From this sacrifice, Yam and Cocoyam sprouted, providing food for humanity. Nri then commanded that Ji and Ede be honored yearly to ensure a bountiful harvest. Because Nri obeyed Chukwu, Chukwu made him Eze dibia worldwide, teaching him Afa and science with Isibidi scribes. This marked the origin of the New Yam Festival, a celebration of life, sacrifice, and continuity. This is the ancient tale of Iri Ji—a story of love, pain, wisdom, and rebirth. Written by Okafor Okwudinka --- Mbido Mmalite Iri Ji Ọhụrụ N'ọmalite, mgbe Chukwu kere ihe niile site n'ihe, Chukwu kere Eri na nwunye ya Ele site na ájá igwe ma ziga ha n'ụwa ka ha kụziere anụmanụ ụzọ, ka anụmanụ wee mụọ mmadụ ọzọ, oyiyi chi. Ebumnobi nlọghachi a bụ ikpochapụ ihe ọjọọ, maka na chi dị iche iche bụ ndị sonyere n'ịkụzị anụmanụ, nke mere na ụfọdụ anụmanụ adịghị ọcha. Eri na Ele rutere n'Ogboshi mbụ, ebe Chukwu mere ụlọ mbụ maka ha. Eri na-eri mkpụrụ osisi na ahịhịa ọgwụ nwere ntụ ntụ igwe nke na-ada site n'igwe. Anụmanụ niile nabatara ha ma ewezuga Agwọ, nke ghọrọ onye iro mbụ n'ihi asụsụ abụọ ya. Agwọ dụụrụ anụmanụ ndị ọzọ ọdụ, nke butere agha n'etiti anụmanụ na mmadụ. Ka mmadụ na-achụ anụmanụ, ha malitere iri anụ anụmanụ kama iri mkpụrụ osisi na ahịhịa ọgwụ, nke butere ahụhụ na ọnwụ. Eri mụrụ Nri, onye mụrụ Ji (Ji) na Ede (Ede) na ụmụ ọzọ. Mgbe nri na-esiri ike ma mmadụ na-anwụ n'ọnwụ, Nri kpeere Chukwu ekpere. Chukwu kwere n'ịzọpụta mmadụ mana n'ọnọdụ—Ji na Ede ga-eli ndụ ka mmegbu ahụ kwụsị. Nri chere ịjụ maka na ọ chere na nrọ na-emebi iwu ala ịlụ ụmụ ya ndụ n'ala. Ma Chukwu kwụsiri ike, sị na ọ dị mkpa ka mmadụ ghọta mgbu anụmanụ na-ahụ mgbe a na-achụ ha. Obi tọrọ Nri ọnwụ, mana ọ gụsiri ike, lụọ nwa nwoke mbụ na nwaanyị mbụ ndụ n'ala. Site n'àjà a, Ji na Ede butere mkpụrụ, nye mmadụ nri. Nri kwadoro ka a na-asọpụrụ Ji na Ede kwa afọ ka ala na-amị mma. Maka na Nri nụrụ Chukwu, Chukwu mere ya Eze dibia ụwa niile, kụziere ya Afa na sayensị site na Isibidi. Nke a ghọrọ mbido mmalite Iri Ji Ọhụrụ, emume nke ndụ, àjà, na nrube isi. Nke a bụ akụkọ oge ochie nke Iri Ji—akụkọ banyere ịhụnanya, mgbu, amamihe, na mụọ ọhụụ. Dere ya site n'aka Okafor Okwudinka --- Tags for Search Engine Optimization (SEO): New Yam Festival, Iri Ji, Origin of New Yam Festival, Igbo Culture, African Heritage, Eri and Ele, Ogboshi, Nri, Ji and Ede, Yam and Cocoyam, Eze dibia, Afa and Science, Isibidi Scribes, Igbo Traditions, Ancient Igbo Stories, African Folklore, Nigerian Culture, Ancestral Wisdom, Traditional Festivals, Okafor Okwudinka, Igbo History, Mythology, Reincarnation in Igbo Culture, Chukwu, Ihe (Light), Igbo Cosmology, African Spirituality, Sacrifice and Harvest, Igbo Festivals, Cultural Roots, Eradicate Evil, Story of Creation, Igbo Mythology.

Afa

Let's learn some AFA wordings Ogbi Otule - Añuri Ogbi Ete - Okuko Ogbi Aghali - Izuzu Ogbi Oyeli - Uburu Ogbi Okala - Onye Obia Odii Otule - Nna Odii Ogute - Ani Odii Obala - Ochie